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One of the reasons "The East, the West and Sex" is so intellectually muddled is that Bernstein's understanding of prostitution and sex work in general is not only clouded by sentimentality but mired in the past. Of course, the vast majority of Asian women who choose Western men as partners aren't prostitutes. ChinaBounder was not, after all, paying his middle-class girlfriends to sleep with him, even if he was taking advantage of the aura of glamor and wealth surrounding foreigners in China. The Western erotic imagination has been piqued by the idea of harems since it began to receive travelers' reports of the Ottoman sultan's wives and concubines in the s. Demands and the expectations that drive them are, like marketplaces, highly subject to change, as ChinaBounder's Chinese rivals have learned to their dismay. Do they have access to adequate healthcare. Show them an out, and they will take it. But that doesn't really ameliorate the fundamental injustice of those circumstances.
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One of those changes was a radical scaling back of the double standard a phrase that, astonishingly enough, Bernstein never even mentions in "The East, the West and Sex" , with the result that premarital sex has become a widespread and completely unremarkable activity in America and Europe today. Yes, it's possible that genuinely warm feelings and even love sometimes arose between men and women in these situations, just as it's possible that African-American slaves and their masters' families sometimes felt fondness and loyalty toward each other, or that soldiers from an occupying army might befriend local residents. The rage of the men who objected to ChinaBounder is, as Bernstein readily admits, founded in resentment against Western colonialism, a history in which the handing over of Asian women's bodies to Western men was merely the most intimate manifestation of a conquest that also demanded the surrender of Asian land, labor and wealth. In spite of the undeniable backdrop of injustice and exploitation, some of these encounters have been a Good Thing, offering to the men a reprieve from the repressive sexual morality of the Christian West and to the women a chance at a less traditionally patriarchal relationship than they might have had with many of their countrymen. Western men happily treated Asian women as badly as Asian men did and sometimes worse until cultural changes in the West began to instill in them a greater regard for the human dignity of women and simultaneously removed much of the sexual repression that supposedly drove them away from the West to begin with. The most pervasive paradigm for the East-West erotic reverie, as even Bernstein is forced to realize as he roams the streets of Bangkok, interviewing year-old American men with year-old Thai "girlfriends," is prostitution. That's why a "class" of women needed to be relegated to doing it.
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America is not racist. Do they earn enough to enable them to save for a future when they will age out of the profession. Do they have access to adequate healthcare. Although no nation's prostitutes enjoy all of these conditions, Thailand's sex workers have proven to be particularly smart at utilizing the few advantages accorded them. Furthermore, their Eastern hosts often encouraged such activities, offering young women in trade for goods or as welcoming gifts. No American, he astutely points out, would be so incensed if an Asian "bounder" wrote an online diary listing all the Iowan farm girls and Southern belles he seduced, "simply because," Bernstein writes, "there is no particular interest in the topic.
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